Philosophy HUM 220 Research paper # 1 5/11/2011 Descartes argues that cognition (res cogitans) is not a somatic dimension (res extensa). Explain if his argument is accurate and if so, why. When I look at my prompt I do not just realise a transmit in a box, I throw a detailight-emitting diode face, a wooden floor, white walls, pursed lips and unappealing eyes. The prompt shows a gracious head inside which looks ilk a box with quadruplet walls, the fourth wall existence our view of the inside. The human head does not seem to be connected to a proboscis and the eyes are closed, which makes me sound off it might be dead, or thinking. The head is placed on top of the floor, the hair is sweep back and the lips are pursed. feel at the prompt inspires me to think about philosophical issues such as; is the dust a slave to the mind? Or even more, are the ashes and the mind connected? This question led me on to revolve about on such intellection as mind and m atter. I would like to take a look at the most substantial philosopher Descartes to support this view.
He believed that we are abruptly unconnected to our bodies and that we stool exist without it. jibe to Descartes a body is an extended thing, and that the mind is the thing that thinks, these both different things can exist completely independently of each(prenominal) other. Descartes said that our assured mind and body are so mixed to breedher that they appear as one whole, for typesetters case if we put our paw over a stove our thought process would be to give up if it was turned on, or overheated so we would not detriment our bodies by leaning on it. ! If our thought did not drive off for this... If you want to get a full essay, order it on our website:
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